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There Are Lives I Will Never Live

  • May 22
  • 3 min read

Updated: Jun 9

There are versions of ourselves that disappear so quietly we barely notice we are grieving them.


Not dramatic losses. Not the obvious heartbreaks.


Just the slow understanding that time is finite, and because it is finite, we cannot become everyone we once imagined we might be.


There are lives I will never live.


I will never be the woman who moved to a small apartment in Paris in her twenties and spent years writing in cafés, surviving on bread and cigarettes and impossible certainty.


I will never be the person who opened a tiny bookshop by the strait of Gibraltar or spent six months learning Italian in a sunlit city where nobody knew my name.


I will never know the version of myself untouched by illness, untouched by caution, untouched by the quiet negotiations that shape a life from the inside out.


Some losses arrive without recognition. No one gathers to mourn the unlived life. No one sends flowers for the selves that quietly expired somewhere between practicality and responsibility, between exhaustion and timing, between fear and love.


And yet I feel them sometimes.


Usually in ordinary moments.


Standing in airports.

Reading novels set in cities I ache for.

Watching women who chose differently.

Looking at old photographs of myself before I understood how quickly years accumulate.


I think part of midlife is becoming aware of the closing doors.


When you are young, identity feels endless. You can still become almost anything. The future stretches out like an enormous landscape shimmering with possibility. Even your fantasies feel achievable because time itself feels abundant.


But eventually, almost imperceptibly, possibility begins hardening into reality.


You become one thing instead of another.


You choose this city, this marriage, this body, this work, this rhythm of living. Even beautiful choices are still choices, and every choice quietly eliminates alternate paths. That is the unspoken grief hidden inside adulthood: to fully live one life means surrendering countless others.


I feel this most acutely when I think about time.


Not just aging, although that too. But the mathematical impossibility of living expansively enough to contain every longing.


I want ten lives.

Twenty.


I want to live in Lisbon long enough to know the shape of its seasons. I want to spend slow afternoons writing in cafes overlooking unfamiliar streets. I want to wander through train stations carrying only a sketch book and the illusion that reinvention is still endlessly available to me. I want to host candlelit dinners in old European villas. I want to disappear into creative obsession without interruption. I want to know who I would have become if fear had not narrowed certain roads.


And at the same time, I do not want to lose the life I already have.


This is the contradiction that lives inside me now.


That is what makes longing so complicated in adulthood.


It is rarely from a place of dissatisfaction. More often, it is an overflow of imagination colliding with the limits of one human lifespan.


Sometimes I wonder if longing is simply the tax we pay for recognising beauty. To be fully awake to beauty means becoming fully awake to limitation. To understand the world’s vastness means understanding you cannot inhabit all of it.


You cannot belong everywhere.

You cannot become every possible self.

You cannot keep every door open forever.


But perhaps a meaningful life is not built by eliminating longing, but by carrying it gently.


Because there are lives I will never live.


But there is also this life.


This imperfect, beautiful, unfinished life.


The one where four boys grew tall inside my orbit.

The one where illness taught me the unbearable fragility of time.

The one where love and responsibility rooted me more deeply than freedom ever could.

The one where I still make beautiful things despite exhaustion.

The one where longing itself became part of who I am.


And perhaps the deepest tragedy is not that we cannot live every life.


Perhaps the real tragedy would be failing to recognise these versions of ourselves have been with us all along, and although we cannot live them all, every new day means there are still lives we are yet to live.

 
 
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